The Quileute on the Northwest Coast did not anticipate hordes of visitors would seek them out to say they are way cool. How could they? Previous to the Twilight saga, they were not exactly on pop culture’s radar, and now they’re bright lights based on false information. Yes, in Quileute mythology they dervive from wolves, but not (crucial difference) werewolves.
Wolf headdress, late 19th-early 20th century, Quileute, wood, paint, hair, 6 x 13 x 5 ½ in., Courtesy of the National Museum of the American Indian, Smithsonian Institution
Working with Seattle Art Museum’s Barbara Brotherton, curator of Native American art, the tribe has decided to let its objects tell the tale. Behind the Scenes: The Real Story of the Quileute Wolves opens August 14 with a performance by the Quileute tribe, (1-3:30 p.m.) with an exhibition blessing at noon.
A small Native community, knit together by ancient beliefs, living in their ancestral homelands–a remote coastal village, ringed with primordial forests and in the shadow of Mt. Olympus–seems like a fitting scenario for a supernatural story line. Cast as shape-shifting werewolves in the Twilight saga books and films, opposite a band of sophisticated vampires, the Quileute really do have ties to wolves–but not werewolves!
Quileute oral traditions trace their distinguished ancestry back to myth time when the powerful transformer, Kwa-ti, changed a pair of wolves into the first Quileute people. Thus began a long association with the wolf. I don’t know if Stephenie Meyer, author of the Twilight books, knew this but her mention of the mysterious Quileute tribe and an ancient treaty with vampires catapulted their small nation into notoriety.
From my point of view, they have shown remarkable poise in dealing with their new-found fame. In fact, they have collaborated with the museum for the last several months on a special exhibition of their art, most of which has been in the storehouses of major museums, in order to tell the authentic story of their wolf connections.
The wolf headdresses, sculptures of spirit beings, rattles, drums, and other objects–some more than 100 years old–were collected at a time when Quileute traditions were suppressed. What you will see when you come to the exhibition at SAM are those old traditions but, more importantly, how they have been kept vital and alive.
Alice says
They’re working it. Good for them. It’s almost like the country is handing them a mike in a fun house, and they’re turning it into a real moment.
Carla Reyes says
We know all legends come from from existing facts,like this tribe in the NW. I heard about vampires and Transylvania but vampires could it be there is more to it? I read there are actually clubs that exist in the USA and about a dozen countries in Europe.