UPDATED: To get the drift of “Aufzeichnungen über Aussenseiter” by Carl Weissner, I’ve been typing pieces of text into google translate. It’s a helluva time-consuming job, as if re-setting type you understand. Matthias Penzel, who edited the collection and wrote an afterword, tells me I should have better things to do with my time. But it’s more than worth the effort.

UPDATED // To rate collectors by the use they make of their collections rather than simply by completeness, or by the rarity and excellence of individual items, makes great sense. Jed Birmingham’s new series about collectors of Burroughsiana is essential reading for anyone interested in the usefulness of collecting books of any kind, not just those by Williams Burroughs.

In all the press coverage I have seen of Oprah Winfrey’s interview with Meghan and Harry, it has been treated as a tale of personal tragedy, a terrible racist family squabble, for the British royals — but not one mention of the larger tragedy at the heart of Heathcote Williams’s “Royal Babylon,” namely the immense damage caused by the monarchy’s greedy, rapacious treatment of peoples and nations the worldover.

Some would call it visibility. If you’re talking books, how about millions upon millions of Youtube views for a reading from Supervert’s ‘Necrophilia Variations.’ A dozen years ago when that video had two million views, I called it “viral reading.” Three years later, on Dec. 30, 2015, the video had 18.6 million views. Today it has some 28 million views. So what has this meant for selling the book?

William S. Burroughs was not a Buddhist: he never sought or found a “Teacher,” he never took Refuge, and he never undertook any Bodhisattva vows nor—for that matter—did he ever declare himself a follower of any one faith or practice.. He did not consider himself a Buddhist. But he did have an awareness of the essentials of Buddhism, and in his own way, he was affected by bodhidharma.