THIRTY years ago, on a cold December morning, I woke up to see my mom, a bit addled, standing in my bedroom doorway. “I’ve got some bad news,” she said. “John Lennon was shot.”
“Well, is he okay?” I asked.
I was in 6th grade, and I’d spent much of the previous few years sitting in the basement while my head spun along with the turntable to the Beatles music — especially “Revolver” and an album my best friend had given me the year before, “Rubber Soul”; I especially liked the psychedelic “I’m Only Sleeping,” the reflective “In My Life” and the darkly romantic “It’s Only Love.” Of course I liked all the Beatles, but John was my first and fiercest cultural hero; I memorized the lyrics to his songs and read everything I could about him.
Not everyone was as zealous as me, and some friends preferred Paul or George, but it seemed inconceivable that someone might not like the Beatles.
I trudged to school, where the teacher was a supposedly “tough” customer who’d taken a special liking to me for some reason — she was a kind of hero of mine as well. Partway through school, maybe at the lunch hour, she brought up Lennon’s murder.
She was shocked, in fact — because an opera singer had died the day before and no one had noticed. And here this “druggie” had been killed, and people were crying in the streets. Why all the fuss for a rock n roll singer?
Of course, this didn’t exactly endear me to my beloved teacher. What was even weirder than the pitting of high vs. popular culture — something I’ve always hated and still fight against, and especially wrong in the case of John — was the fact that none of the other kids seemed as shaken up as I was. I knew my folks were upset, and an old friend from my previous school called me later in the day and we talked forever about it. But had I landed in some baleful alternate universe where nobody liked the Beatles? The conversation moved on to another topic, but I didn’t.
I’m the kind of person that likes to reconcile opposing points of view, to understand people’s perspectives in the widest possible context. Maybe on the 40th anniversary of John’s death — which will also be the day before his 80th birthday, as today is the day before his 70th — I’ll be able to see my teacher’s reaction with more detachment. But today, I’m still so upset about John’s death, and realize that day — the end of his life — was the beginning, for me, of the distrust of authority that I’m now old enough to read in his songs and life.
In September David Kamp wrote this funny and heartbreaking interview with Lennon as if he were preparing to celebrate his 70th: “Lennon, who will turn 70 on October 9, remains enviably slim and has a deep late-summer tan. The longish hair is mostly white and a bit thinned out on top but becomingly so, in the manner of late-period Richard Harris.”
RIP John Lennon. It’s a cliche’ to close a recollection of an artist’s life by talking about how his art will endure, but it’s rarely seemed as true as it is with Lennon. My four-year-old son Ian, who, oddly, prefers Paul, is proof of the way Beatles songs grab people at all ages. (He can name about every song on Beatles for Sale.)
And while at this time of year, the song “Imagine” always gets overplayed, I’m gonna dig a bit deeper into the Lennon solo catalog tonight. One of my favorite of his songs is “# 9 Dream,” which lends its name to the first novel by one of my favorite writers, David Mitchell. It’s melodic, profound, and imperfect — the chorus is almost bad enough to wreck the song and the orchestration is too much. Good and bad, it’s a fitting tribute to the man himself.
Milton Moore says
It’s hard to reflect on Lennon’s death. Like Marley and Hendrix, he had done wonderful things and stupid things. All of us have done the stupid things, so the wonderful things set them apart.
But as you write, Scott, his death was more about the loss of innocence than the loss of an artist. (I mean, I’d take 6 months more Schubert’s output over 40 more years of Lennon’s, and I am sure that Hendrix would have had more to offer in the years ahead than Lennon, being the truly sui generis one. )
To be killed on the sidewalk, by a nebbish with a gun was so offensive and such a blow to our sense of importance and immortality. It’s almost as if his death had greater impact than his life, which may be the saddest thought ….