ArtsJournal: Arts, Culture, Ideas

IDEAS

When The Stories We Tell About History Change… An Existential Crisis

Though the true past is fixed and unrevisable, stories about that past are not. Palaeontologists understand these stories as theories, but their audiences often experience them in the same ways they would experience fictional tales – as narratives that shift with mood and politics and time.  - Aeon

What Scientists Are Learning About Language From The Grammar Of Artificial Intelligence

The overwhelming majority of the output of these AI language models is grammatically correct. And yet, there are no grammar templates or rules hardwired into them – they rely on linguistic experience alone, messy as it may be. - The Conversation

Meet “Pleasure Activism”

Pleasure activists believe that, by tapping into the potential goodness in each of us, we can generate justice and liberation, growing a healing abundance where we have been socialized to believe only scarcity exists. - Boston Review

Using A State Of Indifference

There are two kinds of things in the world: the good and the indifferents. Note that the first is singular, the second, plural. For there is only one good. ‘What is it?’ you may well ask. - 3 Quarks Daily

The Confidence To Know Our Own Ignorance

The better approach is to cultivate an appreciation for our ignorance, get comfortable with it and look at it very closely, disentangling it as much as possible from our ego to see what’s really there (or not there). - 3 Quarks Daily

Artistic Communes Aren’t A Gen-Z Invention

Just ask the writers of the 18th century like Coleridge and Shelley (perhaps not Mary Shelley, whose experience was, well, different). - The Guardian (UK)

Time To Embrace The Joys Of Being A Fan

Fangirls aren't frivolous - or, even if they are, it's in the service of creativity. "A handful of books, documentaries, films and memoirs are celebrating the fizzy, dizzying heights of female obsession and what it offers teen girls and women." - The Guardian (UK)

This Video Game Makes Its Players Feel Bad

And that's good: "The human body is both beautiful and fragile, and inflicting so much carnage on it is deeply unsettling." - Wired

What Proust Thought About The Telephone

Initially, Proust likens telephone exchange operators to supernatural beings, capriciously presiding over the ‘miracle’ of telephony, but then he develops a more sombre analogy between speaking to a loved one on the telephone and communicating with the dead. - Psyche

A New Scan Tool May Open Up How The Brain Works

“If you talk about neuroscience and how the brain works, there’s a lot of unknowns. It’s the wild west.” Ultrafast ultrasound could trace brain signaling with great precision, documenting how circuits and groups of cells interact as the brain performs functions from perception to decision-making. - Nautilus

An Idea Isn’t Copyrightable. But Art Is

Fundamentally, artists must realise that in copyright terms, their creative ideas are worthless until those ideas form part of a tangible piece of work – whether that be as a drawing, a painting, a script, a musical score or a work of literature (for example). - ArtsHub

Why It Always Comes Down To Good Versus Evil

The ideas of “Good” and “Evil” are premised on some concept of “Value.” That is, “Good” and “Evil” can only be real if some things are “better” and some things “worse.” - 3Quarks Daily

Worried About The Robots Taking Over? It’s More Subtle Than That

Don’t worry about superintelligent A.I.s trying to enslave us; worry about ignorant and venal A.I.s designed to squeeze every penny of online ad revenue out of us. And worry about police agencies that gullibly think A.I.s can anticipate crimes before they occur. - Slate

How Status Drives Cultural Change

To maintain their positions, the normals conform to social conventions, even as they aspire to higher status. Individuals’ decisions about when to switch from one convention to a new one drive cultural changes. - Wall Street Journal

The Importance Of Argument

Once we start thinking of ethics as a social technology, systematicity and argument take on a different hue. It’s hard to be all that piecemeal or poetic when thinking about how to organize social institutions. We may live by our visions, but they can’t write our social policy. - Boston Review

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