IDEAS

Are Online Worlds The Only Place Children Have Unsupervised Freedom?

According to results from a 2025 Harris Poll, 62 per cent of American kids aged eight to 12 have never walked or biked somewhere without an adult. Roughly the same percentage have never made plans with friends without adult assistance, and almost half have never walked in a different aisle than their parents at a store. - Psyche

What If There’s No Such Thing As Infinity?

“A lot of mathematicians just find the whole proposal preposterous,” said Joel David Hamkins(opens a new tab), a set theorist at the University of Notre Dame. Ultrafinitism is not polite talk at a mathematical society dinner.  - Quanta

AI And A Permanent Underclass

Whether you talk with engineers, venture capitalists, founders or managers, or with doomers, accelerationists, lefties or libertarians, the so-called San Francisco consensus on the impact of A.I. for workers is bleak. - The New York Times

Cory Doctorow: Why The World Is Suddenly Becoming Enshittified

“The internet is getting worse, fast. The services we rely on, they’re all turning into piles of shit. Worse, the digital is merging with the physical, which means that the same forces that are wrecking our platforms are also wrecking our homes and our cars, the places where we work and shop. - Literary Review of Canada

AI: A Philosophy About Language

The underlying intelligence of a large language model isn’t a function of its architecture, its parameter count, or the volume of compute thrown at its training. It is not even about the training data. It is a function of the social complexity of the civilization whose language it digested. - The Ideas Newsletter

New Google Paper Argues AI Will Never Be Conscious

The paper shows the divergence between the self-serving narratives AI companies promote in the media and how they collapse under rigorous examination. - 404 Media

Why AI Is Struggling With Creativity

Many generative AI programs geared toward creative fields have encountered a common problem: rapid initial adoption, followed by declining sustained engagement. - The Conversation

Why It’s So Difficult To Agree On Truth

These different notions of truth shape everyday discourse as well as philosophical debate. They might help explain why some arguments feel pointless, why political debates circle endlessly, and why certain disagreements never quite meet on common ground. - Psyche

How Short-Form Video Clips Took Over The Internet

Once you start looking, you realize that short video clips—not tweets, or posts, or static photos—have become the atomic unit of online content. Short-form video, of course, isn’t new, but the prevalence of the clips is. - The Atlantic

AI Can Make Anyone An “Influencer”

Across social media, an influx of A.I.-generated avatars is reshaping what it means to be an influencer. A Facebook group called Baddies in AI, geared toward women who are using A.I. to either augment their own social-media presence or create entirely new figures from scratch, has more than three hundred thousand members. - The New Yorker

What Is Truth?

That, basically, is what’s at stake in the low-grade shots fired (culturally speaking) across the internet about Michael. - Wired

A Cultural Critic Admits They Were Very Wrong About A 2010s Flashpoint

“There was something very intentional to Girls, something that spoke to me. I could’ve connected with it. Instead, I rejected it dramatically. I wasn’t the only one.” - Slate

The Deep, Strange Comfort Of A Rewatch

“Familiar things require less from us; they deliver the emotional payoff we expect. But repetition is also a way of revisiting earlier versions of ourselves.” - The Atlantic

I Am Anti-AI. How Do We Get It Out Of Schools?

At times, I find myself speaking with my kids about A.I. in the same terms that we might discuss a creepy neighbor who lives down the block: avoid eye contact, cross the street when you walk past his house, and, when in doubt, call on a trusted adult. - The New Yorker

Blame It On The Culture

Someone observes a behavioral difference between groups or countries. They can’t immediately identify the mechanism. So, they invoke “culture” as an explanation or, even worse, “the culture.” The word lands with a satisfying thud that sounds like an explanation but isn’t one. It is the terminus of inquiry, not the beginning. - Laissez Faire

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