We are never so funny to others as when we are least funny to ourselves. This seeming paradox is the piston that drives the engine of comedy. In the greatest of all comedies—the Shakespearean tales of romantic reconciliation and their operatic counterparts, Verdi’s Falstaff and Mozart’s Marriage of Figaro and Così fan tutte—a pompous man’s thick carapace of earnestness is penetrated by humiliation. All at once, the unwitting butt of the joke realizes that he, too, partakes of the human condition, and is thereby made whole. It is in these transformative moments that the moral force of comedy is most evident…
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