“You know, the problem with my guilty pleasure films is that I don’t feel guilty about them. I don’t really experience that sensation.”
Wes Anderson (quoted in Matt Zoller Seitz, Wes Anderson Collection: The Grand Budapest Hotel)
Terry Teachout on the arts in New York City
I’ve been posting arts-related videos in this space each Monday and Wednesday since February of 2014. (So far as I know, I have yet to post the same video twice.) I get enormous pleasure from quarrying these wide-ranging clips out of the vast cultural jungle that is YouTube, and my impression is that most of you enjoy watching them as much as I enjoy posting them.
For that reason, I’ve decided to up the ante. Starting this Friday, I’ll add a third weekly video called “Replay” to the usual “Just because” and “Snapshot” videos—and I have something especially choice in store. Come back and take a look!
One of the most striking things about Ron Howard’s Apollo 13 is the way in which Howard and the film’s designers sought to recreate on screen the lost world of America in the late Sixties. Nowadays we take that kind of thing for granted, but it was less common two decades ago, and much was made at the time of the fact that Howard made a point of showing (for instance) how so many of NASA’s real-life flight controllers smoked, not just when under extreme pressure but routinely.
I watched Apollo 13 last week and was struck all over again by the sheer volume of chain-smoking that took place in Mission Control. What hit me even harder, though, was an actual piece of historical film footage. In the opening scene, we see a roomful of astronauts and their families celebrating in Houston as Neil Armstrong and Buzz Aldrin land on the moon. The TV that they’re watching is tuned to CBS, and Walter Cronkite, who was anchoring the network’s coverage of the flight of Apollo 11, makes no secret of his delight at the mission’s success. “Oh, boy!” he cries in a tone that is not “objective” but unabashedly admiring.
I, too, was watching CBS that night, a thirteen-year-old boy unaware that he was witnessing a sea change in our national self-understanding. Having been a space buff throughout my childhood, it stood to reason that I should have been excited. But we were all on the same side on July 20, 1969, myself and my family and virtually the whole of America. Yes, the ties that bound us had been stretched to the breaking point by the assassinations of 1963 and 1968, and the Vietnam War was well on its way to snapping them. Yet we were still “we” on the night that Armstrong and Aldrin landed on the moon, just as we were “we” when, a few months later, the crew of Apollo 13 faced the imminent prospect of death in the silent chill of space. We believed in heroes then, just as we believed every word spoken on the air by Walter Cronkite, whose newscast my family watched each night after dinner.
This unanimity of national spirit is part of the point of Apollo 13, and I can’t help but wonder how it plays with younger viewers today, assuming they’ve seen the film. That’s not a safe assumption, seeing as how Apollo 13 was released in 1995. If you’re thirty years old, you weren’t yet born when Walter Cronkite retired, and you may well not even know his name, much less recognize his voice. You grew up in a very different country from the America of my youth, a land in which the phrase “common culture” was not in common use only because everybody took its existence for granted.
I’ve written a lot, here and elsewhere, about what it was like to grow up under the aspect of a common national culture. Now Charles Murray has published an extremely interesting essay in Commentary called “The United States of Diversity” in which he argues that America’s postwar cultural unanimity was an aberration from the historical norm:
Movies were ubiquitous by the beginning of World War I, and most American homes had a radio by the end of the 1920s. These new mass media introduced a nationally shared popular culture, and one to which almost all Americans were exposed. Given a list of the top movie stars, the top singers, and the top radio personalities, just about everybody younger than 60 would not only have recognized all their names but have been familiar with them and their work.
After the war, television spread the national popular culture even more pervasively. Television viewers had only a few channels to choose from, so everyone’s television-viewing overlapped with everyone else’s. Even if you didn’t watch, you were part of it—last night’s episode of I Love Lucy was a major source of conversation around the water cooler.
In these and many other ways, the cultural variations that had been so prominent at the time of World War I were less obvious by the time the 1960s rolled around. A few cities remained culturally distinct, and the different regions continued to have some different folkways, but only the South stood out as a part of the country that marched to a different drummer, and the foundation of that distinctiveness, the South’s version of racial segregation, had been cracked by the Civil Rights Act of 1964. In December 1964, Lyndon Johnson evoked his mentor Sam Rayburn’s dream, expressed in 1913, of an America “that knows no East, no West, no North, no South.” Johnson was giving voice to a sentiment that seemed not only an aspiration but something that the nation could achieve once the civil-rights movement’s triumph was complete….
Half a century after Johnson’s dream of a geographically and culturally homogeneous America, the United States is at least as culturally diverse as it was at the beginning of World War I and in some respects more thoroughly segregated than it has ever been. Today’s America is once again a patchwork of cultures that are different from one another and often in tension.
I’ve been thinking about Murray’s essay since I saw Apollo 13. One of the conclusions I’ve reached is that America’s “national” high-art forms, partly because of the decline of the national media and partly because of the country’s sheer size, are well on their way to becoming purely local. Lest we forget, “American theater” used to mean theater in New York, period. That’s not true anymore, which helps to explain why the ratings for the annual Tony Awards telecast have been plummeting for years. And just as our regional theaters are now identical to Broadway in seriousness and accomplishment, so is Broadway itself turning into just another theatrical “region,” no better and no worse in artistic quality—and scarcely more influential—than, say, Chicago or San Francisco or Washington, D.C.
I don’t bemoan this development. I think it’s probably healthier for the arts in America, and I’m sure that it’s inevitable, and thus not to be lamented other than out of nostalgia. Still, I can’t help but be nostalgic for the Broadway that used to be, even though I experienced very little of it at first hand. For me it is all of a piece with the space program and Walter Cronkite and CBS itself, and that is one of the reasons why I miss it.
Of course I know we’re better off living in a land whose culture is no longer dominated by the gatekeepers of Mad Men-era Manhattan. But as I wrote when David Brinkley, Cronkite’s longtime competitor, died in 1997:
I miss the slow-moving America of my small-town youth, back when the word “everybody” was more than an abstraction. Red Skelton and Carol Burnett, Jack Paar and Johnny Carson, What’s My Line? and I’ve Got a Secret: All are gone and few remembered, and none has been replaced. TV has become yet another instrument of social fragmentation, an anteroom to the World Wide Web in which we sit in separate cubicles, sovereign monads reigning over gated communities of the mind. Intelligent people who call themselves conservatives tell me this is progress, and I might believe them if I believed in progress. Instead, I surf the Web in search of tiny firms that sell flickering kinescopes of old game shows, and note with sadness the passing of the long-forgotten giants of the small screen. I wonder, too, what future encounters with their multicultural pasts will cause my brightly ironic Gen-X friends to suddenly start thinking of themselves as Americans. Will they remember Seinfeld the way I remember David Brinkley? Somehow I doubt it.
I still do, which is why Apollo 13 continues to move me so deeply. If, like me, you had a happy childhood, you will never be able to ignore nostalgia’s siren call, no matter how determined you are to live in the moment. You don’t have to believe that something was wholly good—or even mostly good—to miss it when it’s gone.
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Walter Cronkite describes the Apollo 11 launch and moon walk on CBS in July of 1969:
Edward G. Robinson’s “window cameo” from a 1966 episode of Batman. In real life Robinson was one of the most noted art collectors in Hollywood:
(This is the latest in a series of arts-related videos that appear in this space each Monday and Wednesday.)
In today’s Wall Street Journal I review two regional Stephen Sondheim revivals, a Passion in Philadelphia and a Company in Bucks County, Pennsylvania. Here’s an excerpt.
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The gold standard for revivals of “Passion,” the Stephen Sondheim-James Lapine musical about a lonely invalid racked with obsessive love, was set two years ago by Classic Stage Company’s off-Broadway version, which featured once-in-a-lifetime performances by Judy Kuhn and Melissa Errico. But Philadelphia’s Arden Theatre Company did so well by Mr. Sondheim’s “Sunday in the Park With George” in 2010 that I was eager to find out what Terrence J. Nolen, who runs the Arden and directed that handsome-looking, unusually well-sung revival, would make of the even more demanding “Passion.” Rejoice greatly: Mr. Nolen’s new production is a masterpiece of unified staging and design in which the love-starved Fosca is played by Liz Filios in a manner so desperately needy that she’ll be on your mind days after the fact.
Ms. Filios, to be sure, is not a natural Fosca. In addition to being far too pretty for a character whom Mr. Lapine describes in his stage directions as “an ugly, sickly woman,” she has a sweet but very small singing voice. Hence her interpretation is a triumph of mind over matter—but triumphant it is. You’ll have no trouble seeing how a soldier-hunk like Giorgio (Ben Michael) could fall victim to her all-consuming desire. As for Mr. Nolen’s production, it makes well-judged use of the shallow thrust stage of the Arden’s 360-seat house, which shows off Ms. Filios to ideal advantage. To see how he gets his points across by putting the 10-person cast in the right places at the right times is to learn a lesson in effective direction….
The Bucks County Playhouse, a grist mill by the Delaware River that was turned into a theater in 1939, used to be one of America’s top summer-stock houses. Alas, it fell on hard times, closing down in 2010, but now it’s back in business and presenting an increasingly ambitious roster of mainstream shows. When it comes to musicals, you can’t get much more ambitious than “Company,” the 1970 musical about modern marriage in which Stephen Sondheim and George Furth rewrote Broadway’s postwar playbook. So I’m thrilled to report that Bucks County’s new production, directed by Hunter Foster, choreographed by Lorin Latarro and starring Justin Guarini as the commitment-phobic, sexually ambivalent Bobby, is outstanding in every way….
Working in tandem with Jason Sherwood and Jennifer Caprio, respectively the set and costume designers, Mr. Foster has chosen to produce “Company” not as a “Mad Men”-style period piece but in a modern-dress-and-cellphones version, discreetly altering the now-whiskery cultural references (Eleanor Roosevelt becomes Ruth Bader Ginsburg) to give it a fresher air. Not only does this approach work dramatically, but Bobby’s morbid fear of settling down is, if anything, more to the point today than it was 45 years ago. The staging, which makes shrewd use of a turntable, speeds the cast from scene to scene with unostentatious fluidity…
Mr. Guarini’s splendidly sung Bobby put me in mind of Dean Jones, who created the role in the original Broadway production. Initially affable yet guarded, he opens up in “Being Alive” to overwhelming emotional effect….
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To read my review of Passion, go here.
To read my review of Company, go here.
Here’s my list of recommended Broadway, off-Broadway, and out-of-town shows, updated weekly. In all cases, I gave these shows favorable reviews (if sometimes qualifiedly so) in The Wall Street Journal when they opened. For more information, click on the title.
BROADWAY:
• An American in Paris (musical, G, too complex for small children, virtually all performances sold out last week, reviewed here)
• Fun Home (serious musical, PG-13, all performances sold out last week, reviewed here)
• A Gentleman’s Guide to Love & Murder (musical, PG-13, reviewed here)
• Hand to God (black comedy, X, absolutely not for children or prudish adults, many performances sold out last week, reviewed here)
• The King and I (musical, G, perfect for children with well-developed attention spans, all performances sold out last week, reviewed here)
• Matilda (musical, G, most performances sold out last week, reviewed here)
• Les Misérables (musical, G, too long and complicated for young children, reviewed here)
• On the Town (musical, G, contains double entendres that will not be intelligible to children, reviewed here)
• On the Twentieth Century (musical, G/PG-13, virtually all performances sold out, closes July 19, contains very mild sexual content, reviewed here)
OFF BROADWAY:
• Alfred Hitchcock’s The 39 Steps (comedy, G, ideal for bright children, remounting of Broadway production, original production reviewed here)
• The Fantasticks (musical, G, suitable for children capable of enjoying a love story, reviewed here)
• The Flick (serious comedy, PG-13, too long for young people with limited attention spans, closes Aug. 30, reviewed here)
IN GLENCOE, ILL.:
• Doubt (drama, PG-13, closes Aug. 2, reviewed here)
CLOSING SATURDAY IN BOSTON:
• Light Up the Sky (comedy, G, not suitable for small children, reviewed here)
CLOSING SUNDAY IN CHICAGO:
• Sense and Sensibility (musical, G, reviewed here)
CLOSING SUNDAY ON BROADWAY:
• The Visit (serious musical, PG-13, far too dark and disturbing for children, reviewed here)
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