“One is justified in leaning towards severity in the laying down of principles, but should nearly always incline to indulgence in the application of them.”
Irving Babbitt, Rousseau and Romanticism
Terry Teachout on the arts in New York City
“One is justified in leaning towards severity in the laying down of principles, but should nearly always incline to indulgence in the application of them.”
Irving Babbitt, Rousseau and Romanticism
A drama critic who spends most of his evenings covering Broadway and off-Broadway openings tends to forget that most of the plays being staged in New York on any given night are performed in tiny little theaters consisting of a ratty lobby, a smallish rectangular performance space whose ceiling, walls, and floor are painted black (hence the name “black-box theater”), and an even smaller backstage area (often indistinguishable from the hall). Such places are typically situated on blocks so unfashionable that you look twice at your appointment book to be sure you’ve come to the right place. Then you climb up a flight or three of stairs, settle into a creaky old theater seat, and wait to see what happens next. Often it’s painfully earnest. Sometimes it’s downright awful. Every once in a while, though, the black box turns into a time machine in which you spend an hour or two exploring a parallel universe of the imagination, and when the lights come up again, you remember why you love theater, and why the waitress who served you brunch in between callbacks loves it, too.
The New York International Fringe Festival, which is currently presenting 200-odd plays in 21 off-off-Broadway houses scattered throughout lower Manhattan (it runs through Aug. 24), is dedicated to the proposition that there’s more to theater than Beauty and the Beast. More than a few of the plays are stinkers, and my guess is that most are no better than adequate. But some are remarkable, while even the worst ones can be oddly touching, in part because you can smell the hope oozing out of the pores of the actors on stage (if you want to call it that–many black-box theaters are so small that the word “stage” loses its meaning).
I went down to the East Village the other day to see a Fringe play that I more or less picked out of a hat. I didn’t know anything about the playwrights or the company, but something about the press release tickled my fancy, and I wanted to see at least one show not on account of The Buzz but simply because it sounded interesting. So I requested a pair of press seats, and when the appointed hour arrived, I boarded the subway and made my way to the theater. I had to change trains twice–not a good sign.
Once I got there, the sidewalk was crowded with chattering playgoers, some coming, others going. The theater itself, somewhat to my surprise, was air-conditioned, but in every other way it conformed to my darkest expectations. The program was a single photocopied sheet, the set a half-dozen folding chairs, and it didn’t take much eavesdropping before I figured out that the house was packed with friends and family of the cast members (including small children), all of whom laughed and clapped at every possible opportunity (especially the small children).
Sounds awful, no? Fooled you. Fooled me. I loved the show, and not just because the homely surroundings made me feel sympathetic, either. Just the opposite: I sat in my lumpy seat for five minutes waiting for the lights to go down, muttering to myself, Oh, man, this is going to be crappy. But no more than a minute after the play started, I started saying, Oh, wow, this is really good!
Do I come to a performance with expectations? Of course. How could I not? I’ve been a critic for a quarter-century, and in that time I’ve learned not to bet too heavily against the odds. More often than not, you can judge a book by its cover. But I’ve also learned to leave myself open to the possibility that the odds might be wrong this time around, and when I hear that telltale click in your head and realize that something I expected to be bad is actually good…well, it’s just about the best feeling I know.
I went to two other plays that day, one of which was lousy and the other fine. I got rained on all night, spent a couple of hours sweating in a sauna-hot theater, and came home soaked to the skin. It didn’t matter. I knew that come week’s end, I was going to write a review that would make a gaggle of struggling young actors very, very happy. Rave reviews don’t necessarily make much difference in the hard life of a performer. (I once wrote a glowing profile for the Sunday New York Times of a singer who was all set to open in a theater-district cabaret…on September 12, 2001. Needless to say, she didn’t get much bounce from that piece.) Still, they don’t hurt, especially when they come from out of the blue. Which is one of the reasons–and one of the best ones–why I do what I do.
A reader writes:
All of yr. posts where you talk abt. hanging out w/ musicians and painters raise the specter of the critic who’s friendly w/ those he writes abt. I imagine I know where you stand on this, that it doesn’t change how you write abt. them, but it could make for an interesting discussion.
Sure could. It’s a tricky business, being in the world of art but not of it…but wait a minute. I’m not a priest, right? Nope, just a freelance journalist, and one who believes deeply that anyone who tries to write about art without knowing artists is going to make a rotten job of it.
At the same time, I should point out that I’m not at present a regular working performance critic in any field other than theater. Speaking in my official capacity as drama critic of The Wall Street Journal, I can assure you that I know a grand total of two (2) actors, both of whom are among my closest friends and both of whom I knew long before I hooked up with the Journal. I’ve never mentioned either one in my drama column.
Beyond that, I make no promises, nor should you expect me to. Many of my other friends are artists working in other media. I have occasion to write about some of them from time to time, and the fact that I know them personally does change what I write–for the better. Because I know certain artists well and have talked to them at length about their art, I understand it more fully, and can explain it more intelligently. In the process, I also learn more about the worlds in which they work, and that makes my writing more nuanced and comprehending. (My writing is probably also affected in much the same way by the fact that I myself used to be a professional musician once upon a time.)
I might add that it seems to me perfectly natural for a person who writes about the arts to befriend artists whom he admires, so long as they’re nice. Needless to say, this isn’t always the case, though it turns out to be true surprisingly often. Three or four of my best friends are artists whom I got to know in the course of writing about them, and they’re very nice.
(In case you’re wondering, the thought occasionally crosses my mind that this niceness might in certain cases have something to do with the fact that I’ve written nice things about the artists in question. Yes, it’s happened once or twice, and it stings when you realize you’ve been snookered, but that goes with the territory. Nothing ventured, nothing gained, and I’ve gained a whole lot more than I’ve lost.)
Does any of this affect my writing for the worse? Maybe. But in the end, you must judge me not by some abstract theory about my work, but by the work itself. Do you tend to agree with what I write? Even if you don’t, do you find it illuminating? If so, then it doesn’t really matter whether I happen to know the people who made the works of art I recommend, does it? A lot of readers, after all, seem to think I’m a trustworthy critic, and the reason why they do is because their experience has taught them to trust my taste. I’ve worked hard at building that trust. It’s my capital. I wouldn’t dream of squandering it by writing a favorable review of a bad work of art by a good friend. I never have, and I never will.
One more thing: I teach a course in criticism at Rutgers/Newark University, in which I spend a few minutes early in the semester talking about conflicts of interest. Rule No. 1 of arts journalism, I tell my students, goes like this: “Never sleep with anybody you write about.” That gets their attention–especially since I put it more bluntly than that.
Either way, it’s a good rule to live by.
Time once again to play “In the Bag,” my version of the old desert-island game–with a twist. In this variant, the emphasis is on immediate and arbitrary preference. You can put five works of art into your bag before departing for the proverbial desert island, and you have to decide right now. No dithering–the enemy is at the front door, lasers blazing. No posturing–you have to say the first five things that pop into your head. What do you stuff in the bag?
As of this moment, here are my picks:
BOOK: Isaac Bashevis Singer, Enemies, a Love Story
MUSIC: Maurice Ravel, String Quartet in F Major
PAINTING: Jean-Baptiste-Simeon Chardin, Basket of Wild Strawberries
SONG: Harold Arlen and Johnny Mercer, I Wonder What Became of Me (as sung by Joe Mooney)
FILM: William Wyler, The Heiress
Over to you.
“We followed Jo as she marched out of the room with that fanaticism known only to an overachiever, one who lives with the eternal fear that some lurking underachiever will, in a flash of brilliance, achieve more.”
Samuel Shem, The House of God
Lincoln Center’s Mostly Mozart Festival, which became all but moribund in the Nineties, is now showing fresh signs of life. One is the upcoming production of Mozart’s Il re pastore (it’ll be seen next Tuesday, Thursday, and Saturday) directed by Mark Lamos, in whose work I take wild delight (he’s the guy who directed the Met’s Wozzeck and New York City Opera’s Turn of the Screw). Another is the presence of the Mark Morris Dance Group, which has been performing Gloria and V, two of Morris’ most important dances, at the New York State Theater (the last show is tonight at eight).
I went on Wednesday, mainly to see V, Morris’ staging of the Schumann Piano Quintet. Over the years, I’ve been lucky enough to catch the premieres of a half-dozen or so works of art that I immediately recognized as great. That’s how I felt about V when I saw its New York premiere two years ago at the Brooklyn Academy of Music. I’ve seen it four more times since then, and I haven’t changed my mind. By now, I know V well enough to be able to talk in a fairly specific way about what makes it so good. But how did I know how good it was the first time I saw it? What made me so sure it was a masterpiece?
These questions aren’t as simple as they sound. I mean, it’s not as if I’d been sitting in my aisle seat that night, ticking off boxes on the Masterpiece Checklist. (The 18th-century neoclassicists tried to draw up just such a checklist, which is one reason why their art is so dull.) In fact, I tend not to do much thinking about a great work of art when I’m experiencing it for the first time. Instead, I become swept up in what Robert Warshow called the immediate experience. In the face of mastery, analysis is impossible–it’s something you do after the fact.
C.S. Lewis wrote a wonderful little book called An Experiment in Criticism in which he suggested that in order to understand the nature of greatness in literature, we might try approaching it in reverse:
Literary criticism is traditionally employed in judging books. Any judgement it implies about men’s reading of books is a corollary from its judgement on the books themselves. Bad taste is, as it were by definition, a taste for bad books. I want to find out what sort of picture we shall get by reversing the process. Let us make our distinction between readers or types of reading the basis, and our distinction between books the corollary. Let us try to discover how far it might be plausible to define a good book as a book which is read in one way, and a bad book as a book which is read in another.
With that in mind, I asked myself these questions on Wednesday: How did I feel as I watched V for the first time? Did I feel the same way as I watched it for the fifth time? And might those feelings tell me something about the nature of a masterpiece?
I was a bit surprised (though perhaps I shouldn’t have been) to discover that I still had fairly easy access to the sensations I experienced at the New York premiere of V. What’s more, I remembered having had similar sensations on such other occasions as the New York premiere of Paul Taylor’s Piazzolla Caldera and my first viewing of Kenneth Lonergan’s film You Can Count on Me, both of which I also recognized as masterpieces at first sight.
Here’s what I felt:
Immediate involvement. More often than not, it takes a few minutes to become fully engaged by a work of art. You have to shut out the rest of the world, and that isn’t always easy, especially in a noisy place like New York. With V, on the other hand, I felt as though the dancers had reached out from the stage and grabbed me as soon as the curtain went up.
The perception of competence. Early on in a masterpiece–often very early indeed–something unexpected happens that makes me shake my head with pleasure and surprise. I realize that the person who made it knew exactly what he was doing, and I say to myself, I’m in good hands.
The opposite of boredom. Harry Cohn, the boor who ran Columbia Pictures in the Forties and Fifties, is supposed to have said that whenever he caught himself squirming in his seat as he watched the rushes of a movie, he knew there was something wrong with it. Herman J. Mankiewicz, the drunken sage of Hollywood (and the author of the screenplay for Citizen Kane), is supposed to have replied, “Imagine–the whole world wired to Harry Cohn’s ass!” I don’t know anything about Harry Cohn’s ass, but a quarter-century on the aisle has taught me that whenever my attention flags midway through a new work, the chances are good that there’s something wrong with it. That never happened with V. I was completely involved–“present,” as actors say–from start to finish. I didn’t squirm once.
Performance anxiety. Roughly halfway into V, I realized that I was nervous. It took a little longer before I realized why: what I was seeing on stage was so beautiful that I was afraid something would go wrong, that Morris would fumble the ball. When I say “afraid,” I really mean it. I felt extreme anxiety, not for Morris or me, but for the dance itself, as if it were a living thing for whose health I feared.
Consummation. That anxiety disappeared toward the end of the last movement, at the exact moment when Schumann launches a fugue-like musical episode and the dancers run out from the wings and start to embrace one another. Right then, I knew Morris had “solved” the dance–that he had successfully worked out its internal logic and was demonstrating the solution on stage–and my eyes immediately filled with tears.
All these sensations came back to me as I watched V on Wednesday night. This time around, of course, they were accompanied by a clearer intellectual understanding of the way the dance works, how it grows out of Schumann’s music and creates a visual counterpart to the tonal architecture. But I didn’t need to understand any of these things to know that V was a masterpiece the first time I saw it. I just knew.
As A.E. Housman famously said, “Experience has taught me, when I am shaving of a morning, to keep watch over my thoughts, because, if a line of poetry strays into my memory, my skin bristles so that the razor ceases to act.” I know what he meant. Instead of analyzing V, I read its quality off myself, the same way you can read the seismographic chart of an earthquake and know how strong it was. Or–to put it more simply–I knew how good V was because of the way it made me feel.
Some of my best friends are old crocks. No offense meant–I hope to be an old crock someday. Besides, I tend to think they’re right when they grumble about how things ain’t what they used to be. But if you’re one of those Gershwin-loving Luddites who thinks nobody knows how to write a really smart song lyric anymore, kindly go here.
Johnny Mercer it isn’t, but I still can’t get this song out of my head.
“I admit that it would never occur to me to ask a question of an electronic brain, chiefly because I’d be incapable of it. The interrogated electronic brain very quickly generates thousands, if not millions, of responses, and among those thousands of millions of responses, only one is right. Rather than bother with an extremely burdensome apparatus and spend months formulating a question, isn’t it quicker to have a stroke of genius and find the right solution right away?”
Olivier Messiaen, Olivier Messiaen: Music and Color
An ArtsJournal Blog